Friday 22 July 2016

Looking back at the Orgasm

A brief glimpse at the female pleasure's set


Image from Google pictures



From the Plato’s Timaeus, to the Chinese Jade Chambers and to the Freudian’s sexology, the O game has journeyed a long path of speculations, cultural fringes and fancy mythologizing. There have been fragments in the pasts, with democratized sexual pleasure for women, and also junctures of repressive mores, mutilation, and taboo. Humans’ attempts to understand female sexuality had been sleazy, and even if, occasionally, it happens to be studied, the drawings rarely reach public thought.

Today, after our neuron clusters are capable of contemplating the workings of universe and making sophisticated technology, we still understand little about our bodies. Many had sought to explain, female orgasm in terms of evolutionary functionality and later, adaptation, but this arose from inaccurate conceptions about the female orgasm, which we know today, is difficult to reach vaginally, and thus divorces itself from serving any particular evolutionary catch.

Then the sensationalized G-spot and nitty-gritty of ejaculation, arousal, and attitudes. The internet is squashing with information, often, wrong and unsupported. There are meter long “How To’s” self-help quack, all kinds of it, which thrive; “How to make her orgasm quickly”. “How to revive your sexual energy”, “10 Things you need to know about Os”. They do, because of the lack of decisiveness of science on these matters, which provide the food for a wide variety of woo to feed on.

It is true that any serious scholarship in this domain, faces barricades of culture and politics. 
But, we have a long way to go. Because, the oodles of media, literature and pornography still relies on outdated ideas about female sexuality and orgasms, which have long been discredited (in the scientific spheres). The fogginess which surrounds the topic manifests itself in a million households with unhappy paramours, poor sex education in schools and appalling practices of some cultures. Sometimes, science needs to step in, when issues with deeper political and social consequences are concerned. 




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